Combining Texts

All the ideas for 'Frege on Extensions from Concepts', 'A Powers Theory of Modality' and 'Enquiry concerning Principles of Morals'

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27 ideas

3. Truth / B. Truthmakers / 11. Truthmaking and Correspondence
Unlike correspondence, truthmaking can be one truth to many truthmakers, or vice versa [Jacobs]
8. Modes of Existence / A. Relations / 3. Structural Relations
If structures result from intrinsic natures of properties, the 'relations' between them can drop out [Jacobs]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
Science aims at identifying the structure and nature of the powers that exist [Jacobs]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Powers come from concrete particulars, not from the laws of nature [Jacobs]
10. Modality / A. Necessity / 10. Impossibility
Possibilities are manifestations of some power, and impossibilies rest on no powers [Jacobs]
10. Modality / B. Possibility / 1. Possibility
States of affairs are only possible if some substance could initiate a causal chain to get there [Jacobs]
10. Modality / B. Possibility / 9. Counterfactuals
Counterfactuals invite us to consider the powers picked out by the antecedent [Jacobs]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
Possible worlds are just not suitable truthmakers for modality [Jacobs]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
All modality is in the properties and relations of the actual world [Jacobs]
10. Modality / C. Sources of Modality / 6. Necessity from Essence
We can base counterfactuals on powers, not possible worlds, and hence define necessity [Jacobs]
10. Modality / E. Possible worlds / 1. Possible Worlds / c. Possible worlds realism
Concrete worlds, unlike fictions, at least offer evidence of how the actual world could be [Jacobs]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
If some book described a possibe life for you, that isn't what makes such a life possible [Jacobs]
Possible worlds semantics gives little insight into modality [Jacobs]
18. Thought / C. Content / 1. Content
Are meaning and expressed concept the same thing? [Burge, by Segal]
22. Metaethics / B. Value / 2. Values / f. Altruism
The human heart has a natural concern for public good [Hume]
23. Ethics / A. Egoism / 1. Ethical Egoism
No moral theory is of any use if it doesn't serve the interests of the individual concerned [Hume]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Personal Merit is the possession of useful or agreeable mental qualities [Hume]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Justice only exists to support society [Hume]
If we all naturally had everything we could ever desire, the virtue of justice would be irrelevant [Hume]
23. Ethics / D. Deontological Ethics / 2. Duty
Moral philosophy aims to show us our duty [Hume]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
Conclusions of reason do not affect our emotions or decisions to act [Hume]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Virtue just requires careful calculation and a preference for the greater happiness [Hume]
23. Ethics / E. Utilitarianism / 3. Motivation for Altruism
No one would cause pain to a complete stranger who happened to be passing [Hume]
Nature makes private affections come first, because public concerns are spread too thinly [Hume]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
The safety of the people is the supreme law [Hume]
24. Political Theory / C. Ruling a State / 3. Government / a. Government
Society prefers helpful lies to harmful truth [Hume]
25. Social Practice / B. Equalities / 4. Economic equality
If you equalise possessions, people's talents will make them unequal again [Hume]